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Letters from the Truest Memoirs of Herbert Yardley and Other Sources

Introduction: This project was based on the Washington Naval Conference of 1920, American cryptographic efforts at the same, and a variety of other fun historical tidbits I discovered in the process of writing. The sections of the document labeled “Historical Notes” are in fact accurate, and provide further context. The project takes the form of a series of letters written by one Herbert Yardley, addressed to an unknown reader, in addition to several (fictional) telegrams and letters to other persons, alongside the historical notes.  Letters from the Truest Memoirs of Herbert Yardley and Other Sources Historical Notes-The Washington Treaty The Washington Conference of 1920 was the first international disarmament conference. Conducted in the wake of the First World War, the 5 victorious powers: the British Empire, United States, Japanese Empire, France, and the Kingdom of Italy met in Washington D.C., in order to prevent a naval arms race they believed would bankrupt thei...

Kindred

At the end of Octavia Butler’s novel Kindred , Dana is permanently crippled by a touch from Rufus Wainright. While Rufus has hurt Dana before, his grabbing of her arm at the end of the novel is the first time that Dana comes to severe harm as a result of her time travel. She had been concerned about other potential forms of harm, but always either caused by the need for fear-of-death to remove her from the 1800s, or caused by the dizziness associated with her trips into the past. She did have concerns about the possibility of momentum-transfer from being in a car while going back to the past, but, while similar to what happens to her with Rufus, the effect is not entirely the same.   When she returns to 1976, her arm is physically merged into a wall in that time, a wall which obviously did not exist in the 1800s. Unlike the potential for momentum transfer, Dana was not near a wall in a way which could’ve caused the injury. Instead, it is Rufus’ attempt to hold her back, and th...

So It Goes?

As you might have guessed if I’m in your English class, I’ve found Slaughterhouse Five a fairly frustrating book. Not because of its structure, which, while odd, isn’t too difficult to read, but, fundamentally because I disagree with what feels like the ultimate message of the book. Not the anti-war message, though I have comments on that as well, but instead what Vonnegut writes every time we observe someone die, what Billy says the Tralfamadorians taught him to believe: “so it goes”.   So it goes? Is that really all we can hope for out of this world? That there’s nothing we can ever attempt to do to change the world, that if something ultimately does get better it’ll just have been fated to be? What sort of anti-war novel is that, where even the Tralfamadorians, when asked, reveal that, in fact, with their perfect views of the future and the past, they have wars more terrible than anything we have ever seen here on Earth, and that there is no purpose to even attempting to p...

Atenism and Jes Grew in the Second World

If Mumbo Jumbo is the story of the interaction between Jes Grew and the Wallflower Order of the Atenists in the first world, and we can see the flare-ups of Jes Grew across our own history, then we can also see ideas of Jes Grew and Atenism in what was known for portions of the 20th century as the second world: the Soviet Union, the Soviet-aligned Eastern bloc, and areas such as the former Yugoslavia. As a historical side note this is why we no longer really say second-world, the communist states of the second world no longer exist. So now we talk about the first world and the third and I’m sure most of us have wondered at some point what happened to the second one.   Ishmael Reed mentions in his novel his belief that Marx secularized the teachings of Jesus Christ. This strongly implies Marxism and Western communism in general, to be Atenist modes of thought, even if, like the battle between the Teutonic Order and the Knights Templar, these various branches of Atenist thought...

Egypt and the Atonists

In both Doctorow’s Ragtime and Reed’s Mumbo Jumbo , Egypt appears to play an important role in our understanding of the main plot. Note: probably some slight spoilers for Mumbo Jumbo ahead, as, while the pieces are all there, the book hasn’t put it together for us yet.   In Ragtime , Egypt is the ultimate destination of J.P. Morgan, where he seeks to find proof of the reincarnation of the fittest, and potentially a secret society of others who understand their power in this world. Morgan sleeps overnight in a pyramid alongside the long-dead Pharaohs, attempting to establish a connection between himself and them.   Ragtime also points out a wider trend towards Egyptology in the early 1900s, an obsession with Egypt and the rediscovery of that part of the Ancient World. The family gets Egypt-themed wallpaper, and so on.   In Mumbo Jumbo , we know that at least one secret society really does exist, the Wallflower Order. We also know that they too are ...

The Peary Expedition

In E.L. Doctorow’s Ragtime , the Father accompanies Peary on his polar expedition. But why does Doctorow have a random businessman in the patriotism industry accompany Peary to the North Pole? Is it, like the appearance of Houdini in the car, a way to show that Doctorow can do whatever he wants with history? Or is there more to it than that? For one thing, Father obviously comes back from the expedition seriously changed. His family notices radical differences in his character when he returns, and he himself does as well. As we see these changes, Doctorow also begins putting us into Father’s perspective more and more. His begins to replace the varied perspectives we get earlier in the novel. As we go on, more and more chapters are from his perspective, and from the perspective that he represents. Father begins thinking more and more about himself: about the fact that he has not taken his son to a ballgame, about how he thinks of his place in the world. His perspective, wh...

History As Fiction

Posts from this point forward will be for History As Fiction, Spring 2020